Our Diocesan Pastoral planning process has begun

Planning is an essential part of life, whether in our families, our work life, or in retirement. Planning allows us to reach our goals by making the most of our opportunity.

Bishop Anthony has initiated a process of pastoral planning for our future as a Diocese and invites you to share your faith and vision at an upcoming parish consultation session taking place on TUESDAY, MARCH 13th in the Cathedral Hall!

The February edition of the Catholic Outlook will feature a “Diocesan Information Guide” which provides an overview of our Diocese. Please read this, reflect on it, and pray about it. Then, bring your ideas and suggestions to the consultation session taking place near you in the coming weeks.

In recent years we have all had to learn to live with ‘voice mail’ as a necessary part of modern life. Sometimes it can be hard to get a human being on the other end of the telephone. The endless repetition of options and reassurances can be frustrating. But let’s think about what it would be like if God decided to install voice mail in Heaven. Imagine praying and hearing this: ‘Thank you for calling My Father's House. Please select one of the following options: 1 for Requests; 2 for Thanksgiving; 3 for Complaints; 4 for All Other Inquiries.’

Selections from the Homily Given by Pope Benedict XVI at the Epiphany Mass in Rome on Friday Jan 6 2012

Dear Brothers and Sisters!

The Epiphany is a feast of light. “Arise, shine; for your light has come, and the glory of the Lord has risen upon you” (Is 60:1). With these words of the prophet Isaiah, the Church describes the content of the feast. He who is the true light, and by whom we too are made to be light, has indeed come into the world. He gives us the power to become children of God (cf. Jn 1:9,12). The journey of the wise men from the East is, for the liturgy, just the beginning of a great procession that continues throughout history. With the Magi, humanity’s pilgrimage to Jesus Christ begins – to the God who was born in a stable, who died on the Cross and who, having risen from the dead, remains with us always, until the consummation of the world (cf. Mt 28:20). The Church reads this account from Matthew’s Gospel alongside the vision of the prophet Isaiah that we heard in the first reading: the journey of these men is just the beginning. Before them came the shepherds – simple souls, who dwelt closer to the God who became a child, and could more easily “go over” to him (Lk 2:15) and recognize him as Lord. But now the wise of this world are also coming. Great and small, kings and slaves, men of all cultures and all peoples are coming. The men from the East are the first, followed by many more throughout the centuries. After the great vision of Isaiah, the reading from the Letter to the Ephesians expresses the same idea in sober and simple terms: the Gentiles share the same heritage (cf. Eph 3:6). Psalm 2 puts it like this: “I shall bequeath you the nations, put the ends of the earth in your possession” (v. 8).

Dear Brothers and Sisters!

The reading from Saint Paul’s Letter to Titus that we have just heard begins solemnly with the word “apparuit”, which then comes back again in the reading at the Dawn Mass: apparuit – “there has appeared”. This is a programmatic word, by which the Church seeks to express synthetically the essence of Christmas. Formerly, people had spoken of God and formed human images of him in all sorts of different ways. God himself had spoken in many and various ways to mankind (cf. Heb 1:1 – Mass during the Day). But now something new has happened: he has appeared. He has revealed himself. He has emerged from the inaccessible light in which he dwells. He himself has come into our midst. This was the great joy of Christmas for the early Church: God has appeared. No longer is he merely an idea, no longer do we have to form a picture of him on the basis of mere words. He has “appeared”. ….